There are 6 different meditations presented: 1) Concerning those things that can be called into doubt; 2) Concerning the nature of the human mind: that it is better known than the body; 3) Concerning God, that he exists; 4) Concerning the true and the false; 5) Concerning the essence of material things, and again concerning God, that he exists; and 6) Concerning the existence of material things, and the real distinction between mind and body. Descartes initially starts by ignoring everything that he isn't absolutely certain about and then one argument at a time, demonstrating what is known for sure.
While I generally was on board with how he went about demonstrating "certainties," there occasionally seemed to be some assumptions that led to certainties that seemed a bit incongruous to me, particularly around his arguments for the existence of God. One of his key assumptions was that, because he has an inherent thought of what God is, God must exist. But he limits his views on having an inherent thought of what God is to only himself. It doesn't mean that every person or every culture inherently has an idea of a "God." And he never mentions the fact that someone else could have placed the "inherent" thought of God into his mind, which seems kind of like a given, because everyone (especially in Descartes' time) is taught about God. So it just seemed like one of the most important assumptions of his argument was not a very sound idea. I had multiple other similar feelings about his other arguments throughout the meditations, but I won't bore you with my philosophical analysis.
One main thing that was very interesting to me about reading philosophical texts from the 1600s was how much the advancement of science and understanding of the brain has impacted these arguments. There is so much more we know now about the universe, perception, the senses, aberrations of the senses, mental illness, and how changes on a cellular/neuronal level make us the unique individuals we are with the minds we have, it would be interesting to see what these arguments would be with all of this taken into account. In some regards, I think they would largely be the same, because there is still a very real concept of "the mind" that cannot be pinpointed (yet?) by science by just identifying which neuronal connections mean what.
But in other regards, it seems like there is much more understanding around our brains, creation of the universe, and other relevant scientific findings that make philosophical arguments of the existence of God more difficult to prove, particularly when it comes down to understanding what is "real" based on our own senses and that which is external to us. What we perceive is much more fickle and less certain than we tend to think it is. Any number of aberrations from color blindness, to synesthesia, to hallucinations and psychosis, to phantom limbs, to differing types of amnesia wreak havoc on our on individual perceptions of the world around us and of our own bodies on minds. And very often, we have no reason to doubt these things because they are real to us. And if you can dismiss these things as just aberrations, then what really is the "correct" way of perceiving things? Just interesting to think about...
So anywho, Meditations was an interesting break to use my noggin in a very different way than I normally do when reading. I have a few other philosophy texts in the Best Literary Works list, and I'm not particularly dreading them as much as before reading this. And if I was smart, I would go read Aristotle now, because many of Descartes' arguments sought to disprove Aristotle's theories. But meh. I would probably get frustrated and it would then take me another year to get through it. So I'll shift to reading something a little more in my wheelhouse, Hotel du Lac by Anita Brookner. I'm actually quite looking forward to something that's a more digestible type of fiction, since I haven't had that for about a year or so (Ulysses being super challenging, H is for Hawk being nonfiction, and Meditations being philosophy). And having the next week off makes me look forward to it even more.
Happy Holidays!
228 more to go.
One main thing that was very interesting to me about reading philosophical texts from the 1600s was how much the advancement of science and understanding of the brain has impacted these arguments. There is so much more we know now about the universe, perception, the senses, aberrations of the senses, mental illness, and how changes on a cellular/neuronal level make us the unique individuals we are with the minds we have, it would be interesting to see what these arguments would be with all of this taken into account. In some regards, I think they would largely be the same, because there is still a very real concept of "the mind" that cannot be pinpointed (yet?) by science by just identifying which neuronal connections mean what.
But in other regards, it seems like there is much more understanding around our brains, creation of the universe, and other relevant scientific findings that make philosophical arguments of the existence of God more difficult to prove, particularly when it comes down to understanding what is "real" based on our own senses and that which is external to us. What we perceive is much more fickle and less certain than we tend to think it is. Any number of aberrations from color blindness, to synesthesia, to hallucinations and psychosis, to phantom limbs, to differing types of amnesia wreak havoc on our on individual perceptions of the world around us and of our own bodies on minds. And very often, we have no reason to doubt these things because they are real to us. And if you can dismiss these things as just aberrations, then what really is the "correct" way of perceiving things? Just interesting to think about...
So anywho, Meditations was an interesting break to use my noggin in a very different way than I normally do when reading. I have a few other philosophy texts in the Best Literary Works list, and I'm not particularly dreading them as much as before reading this. And if I was smart, I would go read Aristotle now, because many of Descartes' arguments sought to disprove Aristotle's theories. But meh. I would probably get frustrated and it would then take me another year to get through it. So I'll shift to reading something a little more in my wheelhouse, Hotel du Lac by Anita Brookner. I'm actually quite looking forward to something that's a more digestible type of fiction, since I haven't had that for about a year or so (Ulysses being super challenging, H is for Hawk being nonfiction, and Meditations being philosophy). And having the next week off makes me look forward to it even more.
Happy Holidays!
228 more to go.